Navratri is when the bommalu come out of their boxes. Whether your family calls it Golu, Bommala Koluvu or Gombe Habba, the idea is the same — an odd number of steps, dolls arranged from the divine at the top down to everyday life at the bottom, and a house open to visitors for nine nights. Here is how to set one up, and what belongs on each step.
Build an odd number of steps, cover them in fresh cloth, and arrange your bommalu from the top down: gods and goddesses on the highest steps, saints and royalty in the middle, and village life, animals and toys at the bottom. Set it up on the first day of Navratri and take it down on Vijayadashami.
Golu is the tiered display of dolls that families arrange during Navratri, the nine nights dedicated to the goddess. Telugu homes call it Bommala Koluvu, Tamil homes Golu or Kolu, and in Karnataka it is Gombe Habba — the same festival and the same idea under different names.
The steps are read as an ascent. The lowest stand for the everyday world, the highest for the divine, and the arrangement in between traces the journey from one to the other. That is why the order of the dolls matters as much as the dolls themselves.
Navratri falls in September or October. The display stays up for all nine nights and comes down on Vijayadashami, the tenth day. Customs vary from family to family, so treat what follows as the common pattern rather than a rule.
The number of steps, or padi, is traditionally odd — three, five, seven, nine or eleven. Odd numbers are held to be auspicious, and beyond that the count comes down to how much space you have and how many dolls you own.
Three or five steps is a sensible first Golu, and families add tiers as the collection grows. A ready-made wooden stand folds flat for storage; the older alternative is planks laid across stacked boxes or trunks, which is how most Golus were built before stands were sold.
Working down from the top, the usual order is:
Once the Golu is up, the house is open. Families invite neighbours, friends and relatives, and visiting women and girls are given thamboolam — betel leaves, nuts, fruit, kumkum and turmeric, often with a small gift — along with sundal, the prasadam made from a different legume each day.
A lamp is lit each evening and songs are sung in front of the display. Saraswathi Puja falls near the end of the nine days, when books and instruments are placed before the goddess.
On Vijayadashami the Golu comes down. In many homes one doll is laid on its side to mark the end, and the bommalu are wrapped and put away until next year.
A Golu is not bought in one go. Most collections begin with a Marapachi pair or a single deity set and grow by a few pieces a year, which is part of the point — the display carries the history of the household.
Kondapalli Bommalu suit this well: carved figures run from a few inches to full sets, so a collection can be extended a step at a time. One good set a year builds a better Golu in five years than filling every tier at once.
Hesvika Handi Crafts stocks wooden step stands in three, five and six tiers, along with Kondapalli, Etikoppaka and clay bommalu — deity sets, Ashta Lakshmi, Dasavatharam, wedding sets and the village scenes that fill the lower steps. Everything is bought direct from the artisan families and sold from our shop in Kamala Nagar, ECIL, Hyderabad, with delivery across India.
Order early. The weeks before Navratri are the busiest of the year, and handmade sets are made in small numbers.